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mountain," and plying him with so many questions that he was interrupted in his account of what St. Antony had said pogoda to him. Naturally collections of specially striking sayings and anecdotes came to be made in the various lauras. I imagine that tłumaczenia ustne quite early in the fourth century the monks took a pride in remembering as many as possible of the "words" which news they had heard. Soon collections of them began to be written down, and probably before the end of the fourth century kubki there existed in the greater lauras written lists of famous sayings. These local collections embodied stories from all sources, and very clairial frequently the names of the original authors are

altogether lost. In the course of the fifth century larger collections came to hotels cracow be made, probably by travellers who either had the opportunity of inspecting local collections or heard the stories from old monks. arctica If we believe that the collection given by Rosweyd in Book III. of his Vitae Patrum was actually made by Rufinus appartement himself, we have one dating from the end of the fourth century. In these larger collections the stories are arranged in news one of two ways, either they are grouped under the names of their authors, where these are known, or in chapters reklama w internecie according to the subjects they deal with. Thus, in the great Greek collection, (published

in Migne P.G. LXV.) all the anecdotes hotel w zakopanem bearing the name of St. Antony are grouped together, and those with the name of Besarion together, and so on. In wrocław hotel the collections of which Rosweyd published Latin translations, all the stories illustrating, for instance, such virtues as humility and patience come hotele w jeleniej górze together, without regard to the names of their authors. That these various collections were made independently of each other, and from hotele w karpaczu different sources, is seen in the fact that anecdotes which are quoted as anonymous in one collection bear the name of karpacz hotel an author in another. Sometimes the same saying is attributed to different authors, and

sometimes what is substantially the same story hotel w lublinie appears in several different forms. Thus there is a fine saying attributed in one place to Sisois in the form -- warszawa "Qui peregrinatio nostra est, ut teneat homo os suum," which appears twice elsewhere as anonymous in the shorter form "Peregrinatio est weather tacere." It seems likely in this case that the longer form is the nearest to the words originally used. I have furniture endeavoured to give the sense of this saying -- translation I take to be impossible -- in chapter xiv., number iii. It news is from the collections of these "words of the fathers," which have been published by Rosweyd and Migne, that the greater

news part of the translations in this volume are made. That they are genuine remains of the teaching of the early monks windows of the Egyptain and South Palestinian deserts I have no doubt whatever. At the same time, it is only fair to directory warn the reader that these collections have never been critically edited, and that other collections exist which have not yet been marketing published. It is much to be desired that some competent scholar would undertake the labour of editing those which exist only projektowanie stron internetowych in MS. and critically examining the whole mass of this literature. In order to appreciate fully the marvellous spiritual beauty of their mieszkania teaching, it is necessary for the

modern reader, in the first place, to realize that the hermits were actual living men, faktoring and to make an effort to understand the kind of lives they lived. It is as a help to such effort praca that I offer the first part of this introduction. In the second place, the reader must try to clear his mind krówki of certain prejudices which exist against the hermits and their way of life. It is to the consideration of these prejudices pensjonaty that I have given up the following portion of this introduction. "_I'VE_ been thinking," said I, speaking to my husband, who stood drawingon his gloves. "Have you?" he answered; "then give me the benefit of your thoughts." "That we shall have to

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